Nunca permita que la pisoteen. Tenga cuidado, que por su lengua le venga una desgracia. The odu speaks of both pregnancy and sickness in the womb. Growing up rurally was anything but idyllic; it was a period filled with alcoholism and abuse. La persona tiene que ejercer su antigua profesin, pues todo lo abandon, tiene que darle un vuelco a su vida; quiere ser de todo y cambia de religiones, de ocupacin y de posiciones sociales. La prdida de la memoria por abuso desmedido de sus facultades. El o ella necesitan volver atrs y reconsiderar sus actividades. chani Lele (1966-2019) was immersed in the underground culture of Orisha worship in 1989. Alcohol is taboo; never let anyone drink at an orisha festival held for ones own spirits. It also analyzed reviews to verify trustworthiness. Oshn wandered in grief. The bell sounds for the pleasure of the world. Something there is needed for this persons evolution. Ships from and sold by ---SuperBookDeals. - Una mano lava la otra y las dos lavan la cara. If you are interested in receiving a diloggun divination, Rev. alias de s mj ; agba meji; oni badan; tche; ose meji; r ( refranes ) hijo de gato casa ratones. It is the doorway to a powerful transformational process, and the forces that are set in motion when it is cast determine the future evolution of the adherent. In the ritual known as asiento (or kariocha or just ocha), an adherent is crowned with his guardian orisha. Ochan'Ni Lele is brillant in assisting those who wish to gain a deeper understanding of Cuban Santeria. All the world accused her of evil since only animals could give birth to more than one child at once. The Lessons of Obara Meji. It is relatively rare for hoodoo practitioners to use this system of fortune telling, because one must be initiated in the religion to learn it. Each orisha has his or her own set of diloggn, however Eleggus diloggun are the ones used set for general consultations because he has the ability to speak for all of the orishas. Before any could see Ideu, Oshn dressed him as a girl in beautiful dresses of yellow silk. Oshn le dijo: Como botaste lo que te di y olvidaste mi consejo, morirs pobre y solo. Bring your club to Amazon Book Clubs, start a new book club and invite your friends to join, or find a club thats right for you for free. OSHUN est molesta con la conducta de la persona. In this case the diviner might wish to determine whether the clients Eshu Ay requires eb, asking, Eb elese Eshu Ay? If the answer is yes, the diviner should use the diloggn to mark what is needed. Ap ksWon a dy kaA d fn Olomo a j je dedeWn n k rboOlomo a j je dede n l prnml b rboWn np yn n k aNbii Babalwo gb je je wm nuB o b ti l je sBe l se sanrnml b n se ddB n b feku bo IfY je d nbB n b feja bo ifD n je nbrnml p k kys won t n je Ije wm n e mo wo bgbyin won da n sgbn eni t n je ddT je r m onIpa won n k aNgb j p t n f n rn n Ap ksWon a dy kaA d fn Olomo a j je dedeWn n k s kal k jreEbo n sernml gbbo nb rboNj eku kr kr krDedeN lp je lDedeNj eja kr kr krDedeN lp j laDedeNjo eye kr kr krDedeN lp j lDedeNj eran kr kr krDedeN lp j lDede. Esh se asusta con la sangre de las palomas. } L O ELLA NECESITAN IR ATRS Y REVISAR SUS CONDUCTAS r ( Refranes ) EL QUE MUCHO HABLA MUCHO YERRA. Obara oshe (6-5) Nombre en If: Obara she Refranes de Obara tonti Osh (6-5): Para fuera, para el patio, lo que no sirve se bota. The client should look for prosperity where he is before he seeks it elsewhere. Diloggun divination can only be performed by an Olorisha *. Eleggu has twenty-one shells in his, for twenty-one is his sacred number and is shared with no other spirit. Dr. E. at the Missionary Independent Hoodoo Workshops 2013, Association of Independent Readers and Rootworkers. chni Lele (1966 - ) was born in Richmond, Virginia, to an unwed, 16 year old teenage mother and an absent father. The diloggun is more than a tool of divination. dec 30, 2022 18:07. ojuani meyi a ojuani ofun orisa afiliado profesiones posibles nombre . Aparta de ti la iniquidad de la boca y aleja de ti la iniquidad de los labios. For those seeking the wisdom of ancient Africa. El cuerpo del polln se abre, se limpia, se asa y se le pone a Eshu, con bastante maz tostado y, al otro da, se lleva a una manigua. oCHA'NI LELE has been immersed in the underground culture of orisha worship since 1989. The Diloggun is the first book to explore this Afro-Cuban oracle from the perspective of diaspora orisha worship. La sangre es el combustible del cuerpo. Even as sweetness and beauty returned to all things, Oshn was afraid: Obatal himself decreed that all male children born to the orishas would be put to death. Diloggun can be used to determine a person's tutelary orisha as well, but this should not determined until an individual is already preparing for kariocha. It promises to be the most complete study published of ancient sacrificial rites. After this long list of spirits, the diviner pays homage to two more, saying, Maferefn Oy! Obara ranks as younger than Os because Oldumare created it after Os. El Aw de este signo no puede trabajar despus de las 6 de la tarde, pues pierde sus riquezas. It is a 17 week course focusing on the composite odu 5-1 to 5-16. . DIVINATION / INDIGENOUS CULTURES "In this new book ocha'ni Lele has brought together information never before published for the education of serious students of divination, and for use by initiated practitioners of African traditional religions, especially those who follow La Regla de Ocha. Obara she es un signo donde debes tener mucho cuidado con lo que comentes ya que tu propia lengua te puede comprometer. , Edward Batchelor, Jr., Fellow in Religion,Yale University, Eric Lerner, Oya N'Soro: Oya Speaks!, October 2003, Vol. Evite los excesos de bebidas alcohlicas. But I bought in the kindle version this time and I absolutely LOVE THE KINDLE VERSION ! Eleggu wants this person to know that if he ever experiences a holocaust in his own life, there is a remedy: with Oshn and the Ibeyi near Eleggu, the sacrifice to him of an uncastrated goat. Aqu la persona necesita ir a la Iglesia a rezar cuando el cura est oficiando. However, Eshu Ay had only male goats, and so while he fed them to her, he did not tell her where the meat came from. Originated by the Yoruba people of West Africa, cowrie shell divination is a powerful technique for connecting to the wisdom of ancestors, spirits, and deities. OBBARA OSHE (6-5) El refran dice: Para fuera, para el patio, lo que no sirve se bota. 3 In addition to the interviews I spent 2 years as a participant observer in a local il. Review all lecture notes from Basic Diloggn Divination on the general, positive, and negative meanings of these signs: Och, Obara, Od, and Unle. This book shares the history of cowrie . After many weeks, Oshn discovered the animals Eshu Ay had been feeding her, and in anger she castrated them all. OSHUN est brava por la conducta de la persona y hay que darle 2 adi. If the odu refuses closure at this point and the client is an aleyo or aborisha, the diviner should turn to the eboses of the parent odu, Och. These tools allow the orishas or the ancestors to intervene on our behalf, to fend off the forces of misfortune, and to put us back in line with our divine purpose. If this new prescription is still not enough to close the odu, the diviner must consider the eboses of the parent odu, Och. Reviewed in the United States on November 15, 2013. To see our price, add these items to your cart. . Class Three: I will lecture on Marunl - Fifteen Mouths Read (for homework): 350 - 352 about Merindilogn. $(document).ready(function () { He will walk closely with this person, opening doors that were once closed. If you have time, review the Mercedes Nobles notes. It is also the first book to explore the lore surrounding this mysterious oracle, which is the living Bible of one of the world's fastest growing faiths. Se pone a SHANGO al frente del tablero de If y se le encienden seis velas. The Diloggun explores this mysterious Afro-Cuban oracle from the perspective of diaspora orisha worship and includes a thorough exploration of the body of lore surrounding the oracle, which is the living Bible of one of the world's fastest growing faiths. Ocha'ni Lele has put an intricate process in an order that any layman can understand and learn. Once again Ocha'ni Lele hit it out of the park. He describes the problems people face, why they have these problems and clear solutions to resolve them. Ocha'Nile begins here and delves deep into the Dillogun divination practice. Diloggun is a method of divination used by initiates in the African Diasporic religion of La Regla de Ocha to ask questions of the orishas. I own the book as well but the kindle version is way better! It ended. The diviner should prescribe that the client offer five cappuccinos (a Cuban pastry) to Oshn and, the following day, have a rogacin before her shrine, with a portion of each pastry used on the clients head. IKU persegua a la mata de pltanos y con EBO se salv. Never walk before the orishas nude or in ones underwear. If you are found to be in a state of osogbo the diviner will prescribe eb (rituals and sacrifice) to alter your destiny and put you back on track to a balanced state of ir. la discreccin es el arte principal del aw. In a Diloggun reading, Eleggu will speak to you and reveal the energy pattern that is currently taking place in your life. It is also the first book to explore the lore surrounding this mysterious oracle, which is the living Bible of one of the world's fastest growing faiths. Para afuera, para el patio una cosa que piensa. Dr. E. offers diloggun (cowrie shell) readings through his website ConjureDoctor.com. - Los resultados siempre se ven al final. The nature and origin of that ir or osogbo will also be revealed. There are 16 basic patterns, known as the "parent" odu, but the first throw of the dilogn in a consulta is always a composite, made up of two parent odu. The sweet that was turned to sour will be turned to sweet once more. Cuando est en su casa, lo cuelga detrs de la puerta de la misma. Los martes se le sopla aguardiente con 3 pimientas de guinea. Within these twelve families are 192. , the children of the odu, and each of these patterns or letters has its own lore, proverbs, meanings, prohibitions, and sacrifices, which Lele details as well. Este If habla de cambio de vida totalmente, e inclusive el cambio de trabajo, donde la persona tiene que ejercer su antigua posicin. Reprinted by permission. Tiene mucho descontrol. It is also the first book to explore . It is through diloggn divination and eb that we are able to change our fate. tab de oche obara . - A la naturaleza nadie la vence. Maferefn Obatal! For Shang and Oshn were once lovers, and while Shang was away at war, Oshn gave birth to twins, the Ibeyi. Se pone al lado de SHANGO y cuando l lo determine se pone al pie de una palma real. Consejos de Oshe Obara 5-6 Por este Oddun, la persona ve matar a alguien o sabe quien mat a alguien, pues le dieron el cuchillo o el arma del delito para que la guardara. I particularly enjoyed the history and development of Santeria and the major part the Catholic Church played in helping our ancestors develop a system that was and is close to their natural roots. responsiveClass: true, I own the book as well but the kindle version is way better! Look for happiness and love at home before you seek it somewhere else. that exist in the diloggun--from Okana through Ejila Shebora. While waiting for the entre, he should serve a bit of a sweet dessert, insisting that everyone eat it while waiting for the meal. itemsMobile: [479, 2], When the season was over, he spent four semesters studying at Mary Washington College in historic Fredericksburg, Virginia, planning to pursue dual degrees in English Literature and Psychology; however, his desire to experience the exotic world of magic and alternative spirituality sent him on a journey that ended with his initiation in the Afro-Cuban world of Santera, a religion known to adherents as the Lucum faith. INFANCIA. It is also the first book to explore the lore surrounding this mysterious oracle, which is the living Bible of one of the world's fastest growing faiths. This book goes next to Awo Fatunmbi book, by my bedside. His book is also the first to detail how to properly end a session so that negative vibrations are absorbed by the orishas and fully removed from the diviners home. gtag('config', 'G-VPL6MDY5W9'); The Diloggn: The Orishas, Proverbs, Sacrifices, and Prohibitions of Cuban Santera, Chapter 6: An Introduction to the Lucum Religion, Chapter 7: Chapter 1: Manipulating the Diloggn, the Oracle of the Orishas, Chapter 8: An Introduction to the Diloggn, Chapter 11: When the Reading Opens in Ir, Chapter 12: When the Reading Opens in Osogbo, Chapter 13: Marking the Eboses, or Remedies for Odu, Chapter 15: Examples of Recorded Readings with the Diloggn, Chapter 16: The Story of the Shoemakers Apprentice, Chapter 18: The Truth Is Sweet Like Honey, Chapter 19: Chapter 2: The Family of Okana, Chapter 21: The Orishas Who Speak in Okana, Chapter 24: Marking Eb in Okana: Initial Considerations, Chapter 26: The First Composite Odu of Okana, Okana Meji (1-1), Chapter 27: The Second Composite Odu of Okana, Okana Ejioko (1-2), Chapter 28: The Third Composite Odu of Okana, Okana Ogund (1-3), Chapter 29: The Fourth Composite Odu of Okana, Okana Irosun (1-4), Chapter 30: The Fifth Composite Odu of Okana, Okana Och (1-5), Chapter 31: The Sixth Composite Odu of Okana, Okana Obara (1-6), Chapter 32: The Seventh Composite Odu of Okana, Okana Od (1-7), Chapter 33: The Eighth Composite Odu of Okana, Okana Ogbe (1-8), Chapter 34: The Ninth Composite Odu of Okana, Okana Os (1-9), Chapter 35: The Tenth Composite Odu of Okana, Okana Ofn (1-10), Chapter 36: The Eleventh Composite Odu of Okana, Okana Owani (1-11), Chapter 37: The Twelfth Odu of Okana, Okana Ejila (1-12), Chapter 38: The Thirteenth Composite Odu of Okana, Okana Metanla (113), Chapter 39: The Fourteenth Composite Odu of Okana, Okana Merinla (1-14), Chapter 40: The Fifteenth Composite Odu of Okana, Okana Marunla (1-15), Chapter 41: The Sixteenth Composite Odu of Okana, Okana Merindilogn (1-16), Chapter 42: Closing the Reading: Further Eboses of the Parent Odu, Okana, Chapter 43: Chapter 3: The Family of Eji Oko, Chapter 45: The Orishas Who Speak in Eji Oko, Chapter 48: Marking Eb in Eji Oko: Initial Considerations, Chapter 49: Traditional Eboses in Eji Oko, Chapter 50: The First Composite Odu of Ejioko, Ejioko Okana (2-1), Chapter 51: The Second Composite Odu of Ejioko, Ejioko Meji (2-2), Chapter 52: The Third Composite Odu of Ejioko, Ejioko Ogund (2-3), Chapter 53: The Fourth Composite Odu of Ejioko, Ejioko Irosun (2-4), Chapter 54: The Fifth Composite Odu of Ejioko, Ejioko Och (2-5), Chapter 55: The Sixth Composite Odu of Eji Oko, Ejioko Obara (2-6), Chapter 56: The Seventh Composite Odu of Eji Oko, Ejioko Od (2-7), Chapter 57: The Eighth Composite Odu of Eji Oko, Ejioko Ejiogbe (2-8), Chapter 58: The Ninth Composite Odu of Eji Oko, Ejioko Os (2-9), Chapter 59: The Tenth Composite Odu of Eji Oko, Ejioko Ofn (2-10), Chapter 60: The Eleventh Composite Odu of Eji Oko, Ejioko Owani (2-11), Chapter 61: The Twelfth Composite Odu of Eji Oko, Ejioko Ejila (2-12), Chapter 62: The Thirteenth Composite Odu of Eji Oko, Ejioko Metanla (2-13), Chapter 63: The Fourteenth Composite Odu of Eji Oko, Ejioko Merinla (2-14), Chapter 64: The Fifteenth Composite Odu of Eji Oko, Ejioko Marunla (2-15), Chapter 65: The Sixteenth Composite Odu of Eji Oko, Ejioko Merindilogn (2-16), Chapter 66: Closing the Reading: Further Eboses of the Parent Odu, Eji Oko, Chapter 67: Chapter 4: The Family of Ogund, Chapter 69: The Orishas Who Speak in Ogund, Chapter 72: Marking Eb in Ogund: Initial Considerations, Chapter 74: The First Composite Odu of Ogund, Ogund Okana (3-1), Chapter 75: The Second Composite Odu of Ogund, Ogund Ejioko (3-2), Chapter 76: The Third Composite Odu of Ogund, Ogund Meji (3-3), Chapter 77: The Fourth Composite Odu of Ogund, Ogund Irosun (3-4), Chapter 78: The Fifth Composite Odu of Ogund, Ogund Och (3-5), Chapter 79: The Sixth Composite Odu of Ogund, Ogund Obara (3-6), Chapter 80: The Seventh Composite Odu of Ogund, Ogund Od (3-7), Chapter 81: The Eighth Composite Odu of Ogund, Ogund Ejiogbe (3-8), Chapter 82: The Ninth Composite Odu of Ogund, Ogund Os (3-9), Chapter 83: The Tenth Composite Odu of Ogund, Ogund Ofn (3-10), Chapter 84: The Eleventh Composite Odu of Ogund, Ogund Owani (3-11), Chapter 85: The Twelfth Composite Odu of Ogund, Ogund Ejila (3-12), Chapter 86: The Thirteenth Composite Odu of Ogund Metanla (3-13), Chapter 87: The Fourteenth Composite Odu of Ogund, Ogund Merinla (3-14), Chapter 88: The Fifteenth Composite Odu of Ogund, Ogund Marunla (3-15 ), Chapter 89: The Sixteenth Composite Odu of Ogund, Ogund Merindilogn (3-16), Chapter 90: Closing the Reading: Further Eboses of the Parent Odu, Ogund, Chapter 91: Chapter 5: The Family of Irosun, Chapter 93: The Orishas Who Speak in Irosun, Chapter 96: Marking Eb in Irosun: Initial Considerations, Chapter 98: The First Composite Odu of Irosun, Irosun Okana (4-1), Chapter 99: The Second Composite Odu of Irosun, Irosun Ejioko (4-2), Chapter 100: The Third Composite Odu of Irosun, Irosun Ogund (4-3), Chapter 101: The Fourth Composite Odu of Irosun, Irosun Meji (4-4), Chapter 102: The Fifth Composite Odu of Irosun, Irosun Och (4-5), Chapter 103: The Sixth Composite Odu of Irosun, Irosun Obara (4-6), Chapter 104: The Seventh Composite Odu of Irosun, Irosun Od (4-7), Chapter 105: The Eighth Composite Odu of Irosun, Irosun Ogbe (4-8), Chapter 106: The Ninth Composite Odu of Irosun, Irosun Os (4-9), Chapter 107: The Tenth Composite Odu of Irosun, Irosun Ofn (4-10), Chapter 108: The Eleventh Composite Odu of Irosun, Irosun Owani (4-11), Chapter 109: The Twelfth Composite Odu of Irosun, Irosun Ejila (4-12), Chapter 110: The Thirteenth Composite Odu of Irosun, Irosun Metanla (4-13), Chapter 111: The Fourteenth Composite Odu of Irosun, Irosun Merinla (4-14), Chapter 112: The Fifteenth Composite Odu of Irosun, Irosun Marunla (4-15), Chapter 113: The Sixteenth Composite Odu of Irosun, Irosun Merindilogn (4-16 ), Chapter 114: Closing the Reading: Further Eboses of the Parent Odu, Irosun, Chapter 115: Chapter 6: The Family of Och, Chapter 117: The Orishas Who Speak in Och, Chapter 120: Marking Eb in Och: Initial Considerations, Chapter 122: The First Composite Odu of Och, Och Okana (5-1), Chapter 123: The Second Composite Odu of Och, Och Ejioko (5-2), Chapter 124: The Third Composite Odu of Och, Och Ogund (5-3), Chapter 125: The Fourth Composite Odu of Och, Och Irosun (5-4), Chapter 126: The Fifth Composite Odu of Och, Och Meji (5-5), Chapter 127: The Sixth Composite Odu of Och, Och Obara (5-6), Chapter 128: The Seventh Composite Odu of Och, Och Od (5-7), Chapter 129: The Eighth Composite Odu of Och, Och Ogbe (5-8), Chapter 130: The Ninth Composite Odu of Och, Och Os (5-9), Chapter 131: The Tenth Composite Odu of Och, Och Ofn (5-10), Chapter 132: The Eleventh Composite Odu of Och, Och Owani (5-11), Chapter 133: The Twelfth Composite Odu of Och, Och Ejila (5-12), Chapter 134: The Thirteenth Composite Odu of Och, Och Metanla (5-13), Chapter 135: The Fourteenth Composite Odu of Och, Och Merinla (5-14), Chapter 136: The Fifteenth Composite Odu of Och, Och Marunla (5-15), Chapter 137: The Sixteenth Composite Odu of Och, Och Merindilogn (5-16), Chapter 138: Closing the Reading: Further Eboses of the Parent Odu, Och, Chapter 139: Chapter 7: The Family of Obara, Chapter 141: The Orishas Who Speak in Obara, Chapter 144: Marking Eb in Obara: Initial Considerations, Chapter 146: The First Composite Odu of Obara, Obara Okana (6-1), Chapter 147: The Second Composite Odu of Obara, Obara Ejioko (6-2), Chapter 148: The Third Composite Odu of Obara, Obara Ogund (6-3), Chapter 149: The Fourth Composite Odu of Obara, Obara Irosun (6-4), Chapter 150: The Fifth Composite Odu of Obara, Obara Och (6-5), Chapter 151: The Sixth Composite Odu of Obara, Obara Meji (6-6), Chapter 152: The Seventh Composite Odu of Obara, Obara Od (6-7), Chapter 153: The Eighth Composite Odu of Obara, Obara Ejiogbe (6-8), Chapter 154: The Ninth Composite Odu of Obara, Obara Os (6-9), Chapter 155: The Tenth Composite Odu of Obara, Obara Ofn (6-10), Chapter 156: The Eleventh Composite Odu of Obara, Obara Owani (6-11), Chapter 157: The Twelfth Composite Odu of Obara, Obara Ejila (6-12), Chapter 158: The Thirteenth Composite Odu of Obara, Obara Metanla (6-13), Chapter 159: The Fourteenth Composite Odu of Obara, Obara Merinla (6-14), Chapter 160: The Fifteenth Composite Odu of Obara, Obara Marunla (6-15), Chapter 161: The Sixteenth Composite Odu of Obara, Obara Merindilogn (6-16 ), Chapter 162: Closing the Reading: Further Eboses of the Parent Odu, Obara, Chapter 163: Chapter 8: The Family of Od, Chapter 165: The Orishas Who Speak in Od, Chapter 168: Marking Eb in Od: Initial Considerations, Chapter 170: The First Composite Odu of Od, Od Okana (7-1), Chapter 171: The Second Composite Odu of Od, Od Ejioko (7-2), Chapter 172: The Third Composite Odu of Od, Od Ogund (7-3), Chapter 173: The Fourth Composite Odu of Od, Od Irosun (7-4), Chapter 174: The Fifth Composite Odu of Od, Od Och (7-5), Chapter 175: The Sixth Composite Odu of Od, Od Obara (7-6), Chapter 176: The Seventh Composite Odu of Od, Od Meji (7-7), Chapter 177: The Eighth Composite Odu of Od, Od Ogbe (7-8), Chapter 178: The Ninth Composite Odu of Od, Od Os (7-9), Chapter 179: The Tenth Composite Odu of Od, Od Ofn (7-10), Chapter 180: The Eleventh Composite Odu of Od, Od Owani (7-11), Chapter 181: The Twelfth Composite Odu of Od, Od Ejila (7-12), Chapter 182: The Thirteenth Composite Odu of Od, Od Metanla (7-13), Chapter 183: The Fourteenth Composite Odu of Od, Od Merinla (7-14), Chapter 184: The Fifteenth Composite Odu of Od, Od Marunla (7-15), Chapter 185: The Sixteenth Composite Odu of Od, Od Merindilogn (7-16), Chapter 186: Closing the Reading: Further Eboses of the Parent Odu, Od, Chapter 187: Chapter 9: The Family of Eji Ogbe, Chapter 189: The Orishas Who Speak in Eji Ogbe, Chapter 191: The Prohibitions of Eji Ogbe, Chapter 192: Marking Eb in Eji Ogbe: Initial Considerations, Chapter 193: The Traditional Eboses of Eji Ogbe, Chapter 194: The First Composite Odu of Eji Ogbe, Ogbe Okana (8-1), Chapter 195: The Second Composite Odu of Eji Ogbe, Ogbe Ejioko (8-2), Chapter 196: The Third Composite Odu of Eji Ogbe, Ogbe Ogund (8-3), Chapter 197: The Fourth Composite Odu of Eji Ogbe, Ogbe Irosun (8-4), Chapter 198: The Fifth Composite Odu of Eji Ogbe, Ogbe Och (8-5), Chapter 199: The Sixth Composite Odu of Eji Ogbe, Ogbe Obara (8-6), Chapter 200: The Seventh Composite Odu of Eji Ogbe, Ogbe Od (8-7), Chapter 201: The Eighth Composite Odu of Eji Ogbe, Ogbe Meji (8-8), Chapter 202: The Ninth Composite Odu of Eji Ogbe, Ogbe Os (8-9), Chapter 203: The Tenth Composite Odu of Eji Ogbe, Ogbe Ofn (8-10), Chapter 204: The Eleventh Composite Odu of Eji Ogbe, Ogbe Owani (8-11), Chapter 205: The Twelfth Composite Odu of Eji Ogbe, Ogbe Ejila (8-12), Chapter 206: The Thirteenth Composite Odu of Eji Ogbe, Ogbe Metanla (8-13), Chapter 207: The Fourteenth Composite Odu of Eji Ogbe, Ogbe Merinla (8-14), Chapter 208: The Fifteenth Composite Odu of Eji Ogbe, Ogbe Marunla (8-15), Chapter 209: The Sixteenth Composite Odu of Eji Ogbe, Ogbe Merindilogn (8-16), Chapter 210: Aleyo Eboses of Ogbe Ejila (8-12 ) through Ogbe Merindilogn (8-16), Chapter 211: Closing the Reading: Further Eboses of the Parent Odu, Eji Ogbe, Chapter 212: Chapter 10: The Family of Os, Chapter 214: The Orishas Who Speak in Os, Chapter 217: Marking Eb in Os: Initial Considerations, Chapter 218: The Traditional Eboses of Os, Chapter 219: The First Composite Odu of Os, Os Okana (9-1), Chapter 220: The Second Composite Odu of Os, Os Ejioko (9-2), Chapter 221: The Third Composite Odu of Os, Os Ogund (9-3), Chapter 222: The Fourth Composite Odu of Os, Os Irosun (9-4), Chapter 223: The Fifth Composite Odu of Os, Os Och (9-5), Chapter 224: The Sixth Composite Odu of Os, Os Obara (9-6), Chapter 225: The Seventh Composite Odu of Os, Os Od (9-7), Chapter 226: The Eighth Composite Odu of Os, Os Ogbe (9-8), Chapter 227: The Ninth Composite Odu of Os, Os Meji (9-9), Chapter 228: The Tenth Composite Odu of Os, Os Ofn (9-10), Chapter 229: The Eleventh Composite Odu of Os, Os Owani (9-11), Chapter 230: The Twelfth Composite Odu of Os, Os Ejila (9-12), Chapter 231: The Thirteenth Composite Odu of Os, Os Metanla (9-13), Chapter 232: The Fourteenth Composite Odu of Os, Os Merinla (9-14), Chapter 233: The Fifteenth Composite Odu of Os, Os Marunla (9-15), Chapter 234: The Sixteenth Composite Odu of Os, Os Merindilogn (9-16), Chapter 235: Closing the Reading: Further Eboses of the Parent Odu, Os, Chapter 236: Chapter 11: The Family of Ofn, Chapter 238: The Orishas Who Speak in Ofn, Chapter 241: Marking Eb in Ofn: Initial Considerations, Chapter 243: The First Composite Odu of Ofn, Ofn Okana (10-1), Chapter 244: The Second Composite Odu of Ofn, Ofn Ejioko (10-2), Chapter 245: The Third Composite Odu of Ofn, Ofn Ogund (10-3), Chapter 246: The Fourth Composite Odu of Ofn, Ofn Irosun (10-4), Chapter 247: The Fifth Composite Odu of Ofn, Ofn Och (10-5), Chapter 248: The Sixth Composite Odu of Ofn, Ofn Obara (10-6), Chapter 249: The Seventh Composite Odu of Ofn, Ofn Od (10-7), Chapter 250: The Eighth Composite Odu of Ofn, Ofn Ogbe (10-8), Chapter 251: The Ninth Composite Odu of Ofn, Ofn Os (10-9), Chapter 252: The Tenth Composite Odu of Ofn, Ofn Meji (10-10), Chapter 253: The Eleventh Composite Odu of Ofn, Ofn Owani (10-11), Chapter 254: The Twelfth Composite Odu of Ofn, Ofn Ejila (10-12), Chapter 255: The Thirteenth Composite Odu of Ofn, Ofn Metanla (10-13), Chapter 256: The Fourteenth Composite Odu of Ofn, Ofn Merinla (10-14), Chapter 257: The Fifteenth Composite Odu of Ofn, Ofn Marunla (9-15), Chapter 258: The Sixteenth Composite Odu of Ofn, Ofn Merindilogn (9-16), Chapter 259: Closing the Reading: Further Eboses of the Parent Odu, Ofn, Chapter 260: Chapter 12: The Family of Owani, Chapter 262: The Orishas Who Speak in Owani, Chapter 265: Marking Eb in Owani: Initial Considerations, Chapter 266: The Traditional Eboses of Owani, Chapter 267: The First Composite Odu of Owani, Owani Okana (11-1), Chapter 268: The Second Composite Odu of Owani, Owani Ejioko (11-2), Chapter 269: The Third Composite Odu of Owani, Owani Ogund (11-3), Chapter 270: The Fourth Composite Odu of Owani, Owani Irosun (11-4), Chapter 271: The Fifth Composite Odu of Owani, Owani Och (11-5), Chapter 272: The Sixth Composite Odu of Owani, Owani Obara (11-6), Chapter 273: The Seventh Composite Odu of Owani, Owani Od (11-7), Chapter 274: The Eighth Composite Odu of Owani, Owani Ogbe (11-8), Chapter 275: The Ninth Composite Odu of Owani, Owani Os (11-9), Chapter 276: The Tenth Composite Odu of Owani, Owani Ofn (11-10), Chapter 277: The Eleventh Composite Odu of Owani, Owani Meji (11-11), Chapter 278: The Twelfth Composite Odu of Owani, Owani Ejila (11-12), Chapter 279: Closing the Reading: Further Eboses of the Parent Odu, Owani, Chapter 280: Chapter 13: The Family of Ejila Shebora, Chapter 281: The Proverbs of Ejila Shebora, Chapter 282: The Orishas Who Speak in Ejila Shebora, Chapter 283: The Message of Ejila Shebora, Chapter 284: The Prohibitions of Ejila Shebora, Chapter 285: Marking Eb in Ejila Shebora: Initial Considerations, Chapter 286: The Traditional Eboses of Ejila Shebora, Chapter 287: The First Composite Odu of Ejila Shebora, Ejila Okana (12-1), Chapter 288: The Second Composite Odu of Ejila Shebora, Ejila Ejioko (12-2), Chapter 289: The Third Composite Odu of Ejila Shebora, Ejila Ogund (12-3), Chapter 290: The Fourth Composite Odu of Ejila Shebora, Ejila Irosun (12-4), Chapter 291: The Fifth Composite Odu of Ejila Shebora, Ejila Och (12-5), Chapter 292: The Sixth Composite Odu of Ejila Shebora, Ejila Obara (12-6), Chapter 293: The Seventh Composite Odu of Ejila Shebora, Ejila Od (12-7), Chapter 294: The Eighth Composite Odu of Ejila, Ejila Ogbe (12-8), Chapter 295: The Ninth Composite Odu of Ejila Shebora, Ejila Os (12-9), Chapter 296: The Tenth Composite Odu of Ejila Shebora, Ejila Ofn (12-10), Chapter 297: The Eleventh Composite Odu of Ejila Shebora, Ejila Owani (12 -11 ), Chapter 298: The Twelfth Composite Odu of Ejila Shebora, Ejila Meji (12-12), Chapter 299: Closing the Reading: Further Eboses of the Parent Odu, Ejila Shebora, Chapter 300: Appendix: The Odu Beyond Ejila Shebora, Chapter 301: MetanlaThirteen Mouths on the Mat, Chapter 302: MerinlaFourteen Mouths on the Mat, Chapter 303: MarunlaFifteen Mouths on the Mat, Chapter 304: MerindilognSixteen Mouths on the Mat, Chapter 309: About Inner Traditions Bear & Company.
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